227: A Highest Good An Eternal Happiness The Human Telos in Kierkegaards Concluding Unscientific Postscript. This chapter talks about important roles of two historical figures, Socrates and Gotthold Ephraim Lessing, in Johannes Climacus' Concluding Unscientific Postscript to the Philosophical Crumbs. and Kierkegaard: Construction of the Aesthetic, Kierkegaard: A Collection of Critical Essays, The Book of Psalms: A Translation with Commentary, International Kierkegaard Commentary: The Corsair Affair, The Cambridge Companion to German Idealism, The Fate of Reason: German Philosophy from Kant to Fichte, Aesthetics and Subjectivity: From Kant to Nietzsche, Schelling's Treatise on The Deities of Samothrace: A Translation and an Interpretation, International Kierkegaard Commentary: Concluding Unscientific Postscript, Kierkegaard's Philosophy of Becoming: Movements and Positions, Kierkegaard's Repetition: The Possibility of Motion, British Journal for the History of Philosophy, Trendelenburg's Influence on Kierkegaard's Modal Categories, Pursuits of Reason: Essays in Honor of Stanley Cavell, Philosophy and the Grammar of Religious Belief, Will as Commitment and Resolve: An Existential Account of Creativity, Love, Virtue, and Happiness, Discourse on Method and Meditations on First Philosophy, Faith Beyond Reason: A Kierkegaardian Account, Is Kierkegaard an Irrationalist? Climacus notes that inwardness is both a self's relation to itself and also its outward relation to others. 70–90). This chapter offers a reading of Søren Kierkegaard's philosophical work Concluding Unscientific Postscript to ‘Philosophical Fragments’ to illuminate his ideas about ‘the eternal’ and its Paradox. 149: Retracing the Circular Ruins of Hegels Encyclopedia. This collection truly is a guide to the work as a whole … [It] contains significant steps forward in our understanding of this complex text, the difficulty of which continues to reward the sharpest critical study. In Jake Chandler & Victoria Harrison (eds.). APPENDIX. Christianity. Advanced Search Citation Search. Search for more papers by this author. Climacus' first book, Philosophical Crumbs, is a rather slender volume that hypothetically investigates the difference between a Socratic conception of the individual's relation to the truth and a Christian conception. Reason, Paradox, and Faith, Kierkegaard on Faith and the Self: Collected Essays, Kierkegaard's Fragments and Postscript: The Religious Philosophy of Johannes Climacus, Kierkegaard's View of Humor: Must Christians Always Be Solemn, Passionate Reason: Making Sense of Kierkegaard's, Transforming Vision: Imagination and Will in Kierkegaardian Faith, Rorty and Kierkegaard on Irony and Moral Commitment, Kierkegaard and the Passions of Hellenistic Philosophy, Wisdom in Love: Kierkegaard and the Ancient Quest for Emotional Integrity, Dialogue Concerning the Two Chief World Systems, Laughing Gods, Weeping Virgins: Laughter in the History of Religion, Kierkegaard and His German Contemporaries, Kierkegaard and Philosophy: Selected Essays, Ethics, Love, and Faith in Kierkegaard: Philosophical Engagements, Om Philosophiens Betydning for den Nuvaerende Tid, Introduction to Phenomenological Research, Kierkegaard and Socrates: A Study in Philosophy and Faith, Die Erkenntnis der Subjektivität und die Objektivität des Erkennens bei Søren Kierkegaard, The Crisis of European Sciences and Transcendental Phenomenology, Russell, Idealism, and the Emergence of Analytic Philosophy, The Main Philosophical Writings and the Novel Allwill, Therapeutic Action: An Earnest Plea for Irony, Humour and Irony in Kierkegaard's Thought, The Origins of the Christian Mystical Tradition, Lost Intimacy in American Thought: Recovering Personal Philosophy from Thoreau to Cavell, On Søren Kierkegaard: Dialogue, Polemics, Lost Intimacy, and Time, Understanding Kierkegaard's Johannes Climacus in the Postscript: Mirror of the Reader's Faults or Socratic Exemplar, God's Plagiarist: The Philosophical Fragments of Johannes Climacus, The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy, The Climacean Alphabet: Reflections on Religiousness A and B from the Perspective of the Edifying, Kierkegaard and his German Contemporaries, ‘Poor Paris!’: Kierkegaard's Critique of the Spectacular City, Review of Lippitt, Humour and Irony in Kierkegaard's Thought, Review of Stewart, Kierkegaard's Relations to Hegel Reconsidered, International Journal for Philosophy of Religion, Ways of Knowing: Kierkegaard's Pluralist Epistemology, Personal Knowledge: Towards a Post-Critical Philosophy, Kierkegaard and the Renaissance and Modern Traditions, Existential Epistemology: A Heideggerian Critique of the Cartesian Project, Husserl: An Analysis of His Phenomenology, Smiling with God: Reflections on Christianity and the Psychology of Humor, International Kierkegaard Commentary: Works of Love, A Confusion of the Spheres: Kierkegaard and Wittgenstein on Philosophy and Religion, Irony and Humor in Kierkegaard's Early Journals: Two Responses to an Emptied World, The Isolated Self: Truth and Untruth in Søren Kierkegaard's, Aristotle and Kierkegaard's Existential Ethics, Kierkegaard's Relations to Hegel Reconsidered, Kierkegaard's Mirrors: Interest, Self, and Moral Vision, Behind the Mask: Kierkegaard's Pseudonymic Treatment of Lessing in the Concluding Unscientific Postscript, The Death of Ivan Ilyich and Other Stories, Ethical Beliefs: A Theory of Truth without Truth Values, The Modern Philosophical Revolution: The Luminosity of Existence, Feminist Interpretations of Søren Kierkegaard, Becoming a Self: A Reading of Kierkegaard's, International Kierkegaard Commentary: Philosophical Fragments and Johannes Climacus, International Kierkegaard Commentary: Concluding Unscientific Postscript to Philosophical Fragments, Kierkegaard's Critique of Reason and Society, Prototractatus: An Early Version of Tractatus Logico-Philosophicus, Ethical Consensus and the Truth of Laughter, Find out more about sending to your Kindle, 1 - The “Socratic secret”: the postscript to the Philosophical Crumbs, 2 - Kierkegaard's Socratic pseudonym: A profile of Johannes Climacus, 4 - From the garden of the dead: Climacus on interpersonal inwardness, 5 - The Kierkegaardian ideal of “essential knowing” and the scandal of modern philosophy, 6 - Lessing and Socrates in Kierkegaard's Postscript, 7 - Climacus on subjectivity and the system, 9 - Climacus on the task of becoming a Christian, 11 - Faith and reason in Kierkegaard's Concluding Unscientific Postscript, 12 - Making Christianity difficult: The “existentialist theology” of Kierkegaard's Postscript, Book DOI: https://doi.org/10.1017/CBO9780511782008. Johannes Climacus, the pseudonymous author of Søren Kierkegaard's Concluding Unscientific Postscript, is concerned about subjectivity, and it comes as no surprise that his critique of Hegel is primarily in that domain. The chapter deals with two preliminary questions: first concerns the pseudonymity of Postscript and the second is whether "reason" must be distinguished from "the understanding" in Kierkegaard's thought. Wittgenstein's Tractatus famously describes its own core sentences as "nonsensical". Climacus' characterization of Socrates' passionate faithfulness in existence that sets the stage for his transition to what it means to exist in Christian faith. His second book, Concluding Unscientific Postscript, is a kind of sequel to Philosophical Crumbs in the form of a postscript. I’ve outlined the argument in Philosophical Fragments below in order to provide some background. Kierkegaard's Concluding Unscientific Postscript: A Critical Guide , Rick Anthony Furtak ( ed. Kierkegaard's Concluding unscientific postscript by Soren Kierkegaard. The revocation can easily be confused with a phenomenon that Johannes Climacus and Søren Kierkegaard both share with many another writer with something to impart. Export Citation: BiBTeX EndNote RefMan: The Speculative Point of View. / Law, D R. International Kierkegaard Commentary: Concluding Unscientific Postscript to Philosophical Fragments [IKC, Volume 12]. The Problem of the Fragments: How can an Eternal Happiness be based upon Historical Knowledge? Johannes Climacus' discussion of the task of becoming a Christian focuses on "how" rather than "what": on the existential form rather than the intellectual content of Christian belief. Then enter the ‘name’ part This brings Climacus within analogical range of Ludwig Wittgenstein's ladder metaphor. This notion of Christianity as an existence-communication forms the basis of Climacus' critique of contemporary theology. 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